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Orneae was their home and Araethyrea the delightful.
Hom. Il. 2.571The graves of the children of
The Argives say that Phlias, who has given the land its third name, was the son of Ceisus, the son of Temenus. This account I can by no means accept, but I know that he is called a son of Dionysus, and that he is said to have been one of those who sailed on the
Came after these Phlias from Araethyrea to the muster;
Apollonius Rhodius Argonautica 1.115-117.The account goes on to say that the mother of Phlias was Araethyrea and not Chthonophyle. The latter was his wife and bore him Androdamas.
Here did he dwell and prosper, because Dionysus his father
Cared for him well, and his home was near to the springs of Asopus.
ch. 13
2.13.1
On the return of the Heracleidae disturbances took place throughout the whole of the Hippasus and his party, on the other hand, urged the citizens to defend themselves, and not to give up many advantages to the Dorians without striking a blow. The people, however, accepted the opposite policy, and so Hippasus and any others who wished fled to I will now add an account of the most remarkable of their famous sights. On the Phliasian citadel is a grove of cypress trees and a sanctuary which from ancient times has been held to be peculiarly holy. The earliest Phliasians named the goddess to whom the sanctuary belongs Ganymeda; but later authorities call her Hebe, whom Homer note mentions in the duel between Menelaus and Alexander, saying that she was the cup-bearer of the gods; and again he says, in the descent of Odysseus to Hell, note that she was the wife of Heracles. All those who seek sanctuary here receive full forgiveness, and prisoners, when set free, dedicate their fetters on the trees in the grove. The Phliasians also celebrate a yearly festival which they call Ivy-cutters. There is no image, either kept in secret or openly displayed, and the reason for this is set forth in a sacred legend of theirs though on the left as you go out is a temple of Hera with an image of Parian marble.
On the citadel is another enclosure, which is sacred to Demeter, and in it are a temple and statue of Demeter and her daughter. Here there is also a bronze statue of Artemis, which appeared to me to be ancient. As you go down from the citadel you see on the right a temple of Asclepius with an image of the god as a beardless youth. Below this temple is built a theater. Not far from it is a sanctuary of Demeter and old, seated images. On the market-place is a votive offering, a bronze she-goat for the most part covered with gold. The following is the reason why it has received honors among the Phliasians. The constellation which they call the Goat on its rising causes continual damage to the vines. In order that they may suffer nothing unpleasant from it, the Phliasians pay honors to the bronze goat on the market-place and adorn the image with gold. Here also is the tomb of Aristias, the son of Pratinas. note This Aristias and his father Pratinas composed satyric plays more popular than any save those of Aeschylus.
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